When she awoke from the nightmare, she found two friends supporting her, questioning her and advising her to return to the dormitory. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. At the same time, she was aspirant in the order of Saint Claire. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. There is no love and no peace. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. Militias set up roadblocks to slaughter the Tutsis, many with machetes. He became her spiritual director and took care of her during her stay at Ivory Coast. At the same time, she was aspirant in the order of Saint Claire. But she chose me, to come to me, when I was serving." The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. While there her life took a decisive turn. I first worked with Katori in New York in 2006. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. This article "Alphonsine Mumureke" is from Wikipedia. The director asked her to apologize to the whole school for her lies, but Alphonse couldnt deny that she had seen the Mother of the Word. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. Kibeho was not spared. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Marie Claire had been among those who had dismissed Alphonsine's claims, arguing that her fellow student just wanted attention. In Katori Hall's "Our Lady of Kibeho," Ms. Okafor's professional stage debut, she plays Alphonsine Mumureke, one of three Rwandan schoolgirls who report Marian apparitions and dark . Holy Mary answered her prayers. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. You need JavaScript enabled to view it. var addy_text5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML += ''+addy_text5b9eadd281548aea5c9407afe17843cf+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Soon, there were many concerned officials, priests, and others in attendance as Alphonsine truly appeared dead. She was completely unresponsive and even too heavy to be moved by four men. The Blessed Mother then asked her to join the Legion of Mary. I am concerned with and turning to the whole world. Ever since, she has been continuing her generous work for the Marian shrine and committing herself to praying with the pilgrims. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. The message the Virgin Mary allegedly revealed to the students at Kibeho was focused on conversion and salvific suffering. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. Out of the darkness emerged two ominous figures, warning her that they would return with others. Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. Calming down a little, she went into the dining hall to serve. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. 7 . Discrimination and struggles between these two classes persisted through the 1990s, as the Tutsis were being excluded from public service and military jobs. Australian soldiers serving as part of the United Nations Assistance Mission for Rwanda estimated at least 4,000 people in the camp were killed by soldiers of the military wing of the Rwandan Patriotic Front, known as the Rwandan Patriotic Army. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). For reasons mentioned below, she was unable to complete her studies. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! When Alphonsine's story was mocked by other students, she asked Mary to appear to others, so that they might believe. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. Sanctuary Our Lady of KibehoB.P. The most active period of these apparitions ended with the year 1983. Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. The dissension between the Hutus and the Tutsis was essentially a class struggle, and not a tribal conflict,1 as is often believed. She then saw a beautiful woman, who said, "I am the Mother of the Word.". Today, she lives in a small one-story house on the church grounds, directly across from . He became her spiritual director and took care of her during her stay at Ivory Coast. Colleagues, neighbours, friends and even family members slaughtered one another. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. Thus, almost all the land is cultivated, with the average property per household being less than two-and-a-half acres. 98% of our readers don't give; they simply look the other way. Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. In 2001, after a 20-year investigation by the Vatican and seven years after the genocide the pope certified the apparitions as authentic. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . This page was last edited on 16 April 2022, at 11:32. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. It would be imprudent to somehow "canonize"the visionaries of Kibeho while still alive. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. She wore no shoes, just like Alphonsine and her classmates. In April 1982, two commissions were authorized to investigate the events. Feminine Name French. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Looking down upon all this contention in a country of unparalleled beauty, rife with poverty and tension, heaven breathed forth a message of love and warning. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. Rwanda became one of the African countries with the highest percentage of Catholics. She was sent to the nurse, who in turn sent her to her room to rest. The temporary religious profession ceremonies took place on July 15th , 2006. The Bishop ordered that a chapel be built in honor of Our Lady of Kibeho; the Shrine was to be called the Shrine of Our Lady of Sorrows. He laid the foundation stone on November 28, 1992, and asked that the Rosary and the Seven Sorrows devotions become an integral part of the spiritual practices of the Shrine. The executions spread like wildfire throughout the country. She was able to return to Rwanda in early December 1996. The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML = ''; Our Lady was pleased with her answer, telling her that she desired her schoolmates to have her same strong faith. However, the 1919 Treaty of Versailles forced Germany to surrender control of the region to Belgium. In the end, they could not prove the visionary and her position wrong. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. mumureke fournaise plessis hugo desnoyer by oliver n\u0027goma mp3 download despres jadot nickname by oliver ngoma chanson le survenant le nom ndembi dfinition robichaud anderson loretti name meaning lufuta ngalula design adams desbois au temps des cerises bisobanura iki nombre en . At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; If you continue to use this site we will assume that you are happy with it. Extremist Hutus blamed it on the Tutsis. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. He encouraged her to study theology and catechesis until she obtained her theological baccalaureate. Thousands of people were slaughtered in their churches, their decapitated bodies dumped into rivers. She is very pious, and has always shown a great love for the Blessed Virgin. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. Thirty astounded students had witnessed Marie-Clare in ecstasy. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). She wore a flowing, seamless, white dress with a white veil that covered her hair. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. No one goes to heaven without suffering, Our Lady told her, and as a child of Mary, you may never put down the cross you bear.7 Then, holding her rosary, the student knelt and received a blessing from the Virgin Mary before she departed. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. Script error: No such module "Draft topics". Catholic Religious orders and the diocesan clergy opened schools, universities and banks. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. She married in 1987 and obtained a teaching position. As for Alphonsine Mumureke, the first visionary, she has had a long journey. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. The Service Centre was led by a priest. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. 5 . Her hands were clasped in front of her in a gesture of prayer, her slender fingers pointing toward heaven.3 The barefoot Lady was so beautiful and had such a perfect complexion that Alphonsine couldnt determine the color of her skin. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. A few days later, Alphonsine did not appear for dinner. But it was the Virgin Mary's alleged appearance to a third student, Marie Claire Mukangango, that convinced a lot more people that something extraordinary was indeed happening. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. 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alphonsine mumureke today