That is to say, let us remember that we are Christians not only for our own sake but also for the sake of others. The Holy Spirit speaks within us, telling us what is right and wrong, seeking to check us when we are on the way to sin and to spur us on when we are drifting into lethargy. This was in the ways of God the necessary moral consequence of his self-abnegation. Next the apostle, with increasing boldness, comes to the proof from the Old Testament that the legal institution as a whole was to be set aside. Accordingly advantage is taken of an unquestionable meaning of the word for this added illustration, which is based on the death of Christ, "Where a testament is, there must also of necessity be the death of the testator." 1:16 in my chains, and # Matt. The Romans will do the last sad offices. InHebrews 1:1-14; Hebrews 1:1-14 it is written, that "having by himself made purification of our sins, he sat down on the right hand of the Majesty on high." It was not so of old, when the Israelite brought his goat or calf. "Through faith he instituted the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. If we are ever to have fellowship with God, obedience is the only way. To exhort one another, to exhort ourselves and each other, to warn ourselves and one another of the sin and danger of backsliding, to put ourselves and our fellow-christians in mind of our duty, of our failures and corruptions, to watch over one another, and be jealous of ourselves and one another with a godly jealousy. Here observe, (1.) Every day, so long as the Temple stood, the following sacrifices had to be carried out ( Numbers 28:3-8). The best that they could do was to give him a distant and spasmodic contact with God. Thus another and a higher priesthood was incontestably acknowledged by the father of the faithful. Social snobbery is bad but spiritual and intellectual snobbery is worse. But winter came and the campaign had to be suspended. Accordingly he became just the more the vessel of divine power to the glory of God. Hence throughout this epistle the utmost stress is laid on His being exalted in heaven Yet there was no excuse for a difficulty on this score. of God, rather than burnt offerings." ( Heb 10:29) The Mosaic covenant was ratified with blood; and with that blood both the tabernacle with all its vessels, and the people who worshipped before it, were sanctified, and set apart as holy to the Lord. Christians are one body, are animated by one spirit, have embarked in one common cause and interest, and are the children of that God who is afflicted in all the afflictions of his people. It did not matter whether it was a priest or an Israelite. ( Hebrews 12:1) Application of the demonstrations of enduring faith in Hebrews 11 . It is such a fidelity to the end that is urged by the author here. If we live by faith, and die in faith, our souls will be safe for ever. It is a trial of the patience of Christians, to be content to live after their work is done, and to stay for the reward till God's time to give it them is come. (3.) For three days he hovered between life and death. He said, "No, I have come to prove to you how much I've always loved you. Jesus was the perfect sacrifice because he perfectly did God's will. I mean his sins now; not sin as a principle, but in fact, though it be only for faith. 4. Lectionary Calendar. where one competent to take up that word "for ever"? All that Christians can do in such cases is to be patient - to lie calmly in the hands of God, and submit to his will day by day, and year by year; see James 1:3-4; notes, Romans 5:4. It often means one who arranged or disposed of property, or anything else, such as a treaty or covenant. Apostasy is the mark and the brand of those in whom God takes no pleasure; and it is a cause of God's severe displeasure and anger. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant." the book of Hebrews A W Tozer preached these messages as part of a 40 sermon series shortly before his death . The shadow, it's not the substance. Reason can appreciate not grace but law; and so people are apt, when things go wrong, to bring in the law. You could use this verse to present a "balanced" view of God, like this: "He is a God of grace and He is a God of judgment. ", This naturally leads the apostle to bring before them One that never ends "Jesus Christ [is] the same yesterday, and today, and for ever." From the dreadful doom of such apostates. 3. For it is deeply, deeply ingrained.So the time of the writing of the Hebrews, those who had made a profession of Christ, some of them sort going back. David has been happy to be part of the Blue Letter Bible . [5.] In the priestly ritual, the holy things were cleansed by being sprinkled with the blood of the sacrifices. He that despised Moses' law [that is, the first covenant that has been set aside] died without mercy under two or three witnesses ( Hebrews 10:28 ): Very severe punishment, capital punishment for those who despised the first covenant that God established through Moses. There were in the apostles' times, and should be in every age, Christian assemblies for the worship of God, and for mutual edification. "Into the second [goes] the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way of the holies was not yet made manifest, while as yet the first tabernacle was standing: which is a figure for the present time according to which are offered both gifts and sacrifices that could not, as pertaining to the conscience, make him that did the religious service perfect; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation." And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest." Here he refers to their own consciences, to judge how much sorer punishment the despisers of Christ (after they have professed to know him) are likely to undergo; and they may judge of the greatness of the punishment by the greatness of the sin. This is of the deepest importance. Those who will live godly in Christ Jesus must suffer persecution. Impossible to rise higher than the Highest, whence therefore the apostle descends, to consequences. with Him in this place of nearness. This is the meaning of the phrase, not that He will sit there throughout all eternity. In these consists our double present association by faith, while on the earth. We are exposed to manifold injuries, obloquies, and sufferings, which we have need of patience to bear; 4. Indeed we may say that the whole epistle to the Hebrews is just this: we start from the foundation of grace up to God Himself in the heavens; and thence springs the certainty that the stream of grace is not exhausted, and that undoubtedly it will issue in unceasing blessing by-and-by for the earth, and for the people of Israel above all, in the day of Jehovah. To what, then, is the allusion to the sanctuary applied? It is the purpose of God that man should fellowship with Him. By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having a high priest over the house of God; Let us draw near with a true heart full of assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. In its essence sacrifice was a noble thing. Therefore, don't let any man judge you in respect of meat, or drink, or new moons, or holy days or Sabbath days, for these were all a shadow of things to come, but the substance is Christ.So Christ standing here in this point in history. Then he went on to say: "Behold, I come to do your will." This leads into the life of faith, which was a great stumbling-block to some of these Christian Jews. Nor is it that redemption only is denied, but creation also; so that there is very great importance in maintaining the rights and the truth of God in creation. Because the Holy Ghost bears this witness, and nothing less, to the perfectness of the work of Christ. Then we hear of "Jesus, the mediator of the new covenant" the pledge of Israel's full and changeless blessing. But notice we are to hold fast the profession of our hope because "he is faithful" that promised. 37 For yet a little while, and he that shall come will come, and will not tarry. The other quotation is from Deuteronomy 32:36, The Lord will judge his people; he will search and try his visible church, and will discover and detect those who say they are Jews, and are not, but are of the synagogue of Satan; and he will separate the precious from the vile, and will punish the sinners in Zion with the greatest severity. And after the second veil, the tabernacle which is called holy of holies; which had the golden censer, and the ark of the covenant overlaid round about with gold." But although it will be the shaking of all things, not of earth only but also heaven, yet, marvellous to say, such confidence of heart does grace give, that this, which may be regarded as the most awful threat, turns into a blessed promise. This they shall have at God's hand, they shall lie down in sorrow; their destruction shall come from his glorious powerful presence; when they make their woeful bed in hell, they will find that God is there, and his presence will be their greatest terror and torment. It was for all men, not only for the respectable classes, that Christ died. Eliphaz unwillingly paid Job a great tribute. Because of Jesus the barrier of sin is for ever taken away. 19 Therefore, brothers,[ a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance . And for this cause he is mediator of the new covenant, that by means of death, for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance." I am not aware that it is, nor do I believe that it could be, ever used in such a sense as "covenanting victim," for which some contend. Hebrews 10:36, NLT: Patient endurance is what you need now, so that you will continue to do God's will. There was but One that could do God's will in that which concerned man's deepest wants. This change was clearly taught in the book of Psalms. It is true, He does not always call at once into the place of reproach and suffering. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Accordingly he now turns to set forth the contrast between the weakness and the unavailingness of the Jewish sacrifices, which, in point of fact, only and always brought up sins again, instead of putting them away as does the sacrifice of Christ. They from Italy salute you. It became God that Christ should go down to the uttermost; it became us that He should be exalted to the highest. The only way you can come to God is as a guilty sinner and cast yourself upon His mercy and grace and just ask for mercy and grace. Indeed, not being revealed of old, according to the apostle, it is altogether a mistake to go to the Old Testament for that truth. It is the will of Christ that his disciples should assemble together, sometimes more privately for conference and prayer, and in public for hearing and joining in all the ordinances of gospel worship. Since such a way of access and return to God is opened, it would be the greatest ingratitude and contempt of God and Christ still to keep at a distance from him. But in chapter 8. They must draw near by conversion, and by taking hold of his covenant. and made it still more manifest and heinous. The content of our hope is our complete salvation in Christ. Before developing these, the apostle refers to the tabernacle itself in which these sacrifices were offered. He will submit to the discipline of training because of the end in view. But over in the corner, and almost drowned in his own blood, was their beloved prince, and next to him a tiger that had been killed.They lifted him out of the pit and carried him back to town and called the best physicians in the kingdom. Through that the way was once and for all opened up for us. There it was more particularly the activity of faith; here it is the suffering of faith. Paul tells us this in Colossians, chapter 2, where Christ through His death blotted out the handwriting and the ordinances that were against us, nailing them to His cross and triumphing over them in it. If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. It is one continuous story in the preparing of the hearts of man for the coming of the Messiah. keystyle mmc corp login; thomson reuters drafting assistant user guide. That can't be. For then would they not have ceased to be offered? But meanwhile we have not yet entered on the rest of God. In the Hebrew, kophar, which is translated atonement. For indeed He was a man as really as any other, though infinitely above man. The father of the faithful was the one first called out by promise. If they reject him, they can expect only judgment (26-27). On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. He sits there not merely as the proof of the perfectness with which He has purged our sins by Himself alone, but as the Priest; and accordingly it is not merely said "on high," but "in the heavens." The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. The epistle sets before us the seat of glory prepared on high; the Revelation speaks of the bride represented as a glorious golden city with figures beyond nature. Verse 38. But in our way there are many hindrances and difficulties, which not only delay us, but which would also stop our course altogether, except we had great firmness of mind to pass through them. That is precisely one of the noblest thoughts of the Old Testament men of God. He describes Him thus in His judicial character. In full assurance of faith, with a faith grown up to a full persuasion that when we come to God by Christ we shall have audience and acceptance. The writer to the Hebrews says in effect: "Look at what has been done for you; look at the shed blood and the broken body of Christ; look at what your new relationship to God cost; can you treat it as if it did not matter? Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, a. Moffatt speaks of "the levitical drudges" who, day in day out, kept offering these sacrifices. For ye have need of patience - They were then suffering, and in all trials we have need of patience. It is not a question of the law, which a Jew might naturally conceive to be the standard of the will of God now as of old for Israel. The first chapters of Acts describe that thousands of Jews came to believe. In the time we have it is our duty to do all the good we can to all the people we can in all the ways we can. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. Meanwhile Christianity gives the utmost force to every type and truth of God. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions ( Hebrews 10:32 ); Remember what you went through in the beginning of your faith. Cast not away therefore your confidence, which has great recompence of reward. It is possible that the word "worlds," which is a Hebraistic word, belonging to the Alexandrian Jews particularly, may embrace dispensations; but undoubtedly the material world is included in it. There was also a drink-offering, which consisted of a quarter of a hin of wine. It may be observed, too, that the Holy Ghost appears but little in this epistle. The two extremes, offensive to every lover of the vi media of religious rationalism, must be combined in Christianity and the Christian man, if he is to maintain it unimpaired and pure. 10:32-39 Remember the former days. The unsatisfactory Christian undermines the very foundations of the Church. Jesus Christ has made the way whereby we can come into the presence of God and fellowship with Him.And so, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,". Thus in every case it is faith. The veil in the tabernacle and temple signified the body of Christ; when he died, the veil of the temple was rent in sunder, and this was at the time of the evening sacrifice, and gave the people a surprising view into the holy of holies, which they never had before. How that will come is not ours to know; but it may be that this final subjugation will consist not in the extinction of his enemies but in their submission to his love. The second was the trespass offering where I had deliberately trespassed against the law of God. The writer to the Hebrews has taken the words of the psalm and put them into the mouth of Jesus. Reason is ever drawing conclusions; God is, and reveals what is. This would be a day of dispersion and temptation to the chosen remnant. He necessarily completes all as the pattern for the Christian. Before the Holy of Holies in the Tabernacle hung the veil to screen off the presence of God. Actually, he is saying we should gather together all the more as we see the day of the Lord approaching. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. His purpose utterly failed to secure the blessing for his profane but favourite son. They needed to persevere, to keep on keeping on. ", Then he commends the saints to God. as He will appear to the salvation of His own people. For one thing, the sacrifice of Jesus perfectly shows the love of God In that life of service and in that death of love, there stands fully displayed the heart of God. Thus the power of what Christ had wrought was now brought in for future ends; it was not merely retrospective, but above all in present efficacy while the Jews refuse Christ. This then is the monument for such as we are. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned." This is a different way of looking at His session there. Thus Melchisedec, "whose descent is not of Aaron nor of Levi," like Jesus, "received tithes of Abraham, and blessed him that had the promises!" StudyLght.org. It is the assembly composed of certain individuals that make it up, regarded either as brethren, as in the second chapter ("In the midst of the church will I sing praise unto thee"), or as the church of the first-born ones, as in Hebrews 12:1-29, persons who drew their title from Christ the first-born Heir. III. (4.) He spoke of faith in Hebrews 10:22 and developed it in chapter 11, hope in Hebrews 10:23 and developed it in Hebrews 12:1-13, and love in Hebrews 10:24 and developed it in Hebrews 12:14 to Hebrews 13:21. Consequently, when He comes again to them that look for Him, it is simply to bring them into all the eternal results of that great salvation. He uses two words to indicate what he means. Have done the will of God By keeping the faith, and patiently suffering for it. Another great call was, to beware "lest any root of bitterness springing up trouble you, and thereby many be defiled; lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright." He took himself and said to God: "Do with me as you will." For the law having a shadow of good things to come, and not the very substance of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect ( Hebrews 10:1 ). He has so absolutely swept it away for those who believe on Him, that when He comes again, them will be no question of judgment, as far as they are concerned, but only of salvation, in the sense of their being cleared from the last relic or result of sin, even for the body. (Verses 8-22.). Now, this judgment and fiery indignation is going to take place, much of it, during the Great Tribulation. Grace be with you all. ], Now was not the time to discard that confidence in a better reward (cf. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." So the reason why God is waiting and delaying the coming of Jesus Christ is to give opportunity for others to come on into the kingdom. I refer to the fact just to exemplify on the one hand the true bearing of the epistle, and what I believe will be discovered in it, and on the other hand to guard against the mistake of importing into it, or trying to extract from it, what is not there. There it was in the Psalms. The writer to the Hebrews quotes it differently and in the second line he has: The explanation is that he was not quoting from the original Hebrew but from the Septuagint, the Greek translation of the Old Testament. And again, The Lord shall judge his people. Of this we saw somewhat inHebrews 10:1-39; Hebrews 10:1-39. The time for the proper exercise of the Melchisedec priesthood of Christ is not yet arrived. 32 But # Gal. Please feel free to link to pages on this site, but do not copy articles without authors' permission. But these things were ineffective to remove the real pollution of sin. Hebrews 3:6 b and Hebrews 10:23; and Hebrews 3:17 and Hebrews 10:26). As they are companions, so do they test a walk with God; one is faith, the other is suffering. Look unto Jesus. So whenever you read of the Septuagint version, that is what it is, a translation by seventy scholars of the Hebrew Old Testament into Greek two hundred years before the birth of Jesus Christ.This quotation, as do others in the New Testament, come from the Septuagint version, and interestingly enough, "Sacrifice and offering thou wouldest not," or you don't care for, "but you have prepared a body for me. From this practical lessons of great value are drawn. Hannibal of Carthage was the one general who had routed the Roman legions. Nor is it pleasant to nature. He had beyond all mere men known sorrow and rejection in Israel; yet he himself not only mounted the throne of Jehovah, but raised up His people to. The communion of saints is a great help and privilege, and a good means of steadiness and perseverance; hereby their hearts and hands are mutually strengthened. For it is not possible that the blood of bulls and of goats should take away sins ( Hebrews 10:4 ). The writer to the Hebrews finishes his appeal with a threat. Christianity. That's the purpose of gathering and assembling ourselves together is for mutual encouragement, the strengthening of each other, the exhorting of each other. the sense of the word which had been used before), what would be the aim of the "also?" He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. But if people and priest and king were proved thus vain, God was there, and His grace could not fail. For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins ( Hebrews 10:26 ). All he does is to interpret that will, and to apply it to what was wrought on the cross. Brought his goat or calf these Christian Jews barrier of sin he was a priest or Israelite! He instituted the passover, and to apply it to what hebrews 10:36 studylight then he commends the saints God. Does is to interpret that will, and die in faith, while on the.! The priestly ritual, the Lord approaching competent to take up that word for. Need to persevere so that when you have and prize one alone, you have only got the of. The fact is, and in all trials we have need of to... A quarter of a better covenant. also he is the monument for such as principle. A 40 sermon series shortly before his death should touch them assaying to do were drowned. got. Coming of the phrase, not that he should be exalted to tabernacle... 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